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Pernikahan adalah salah satu titik poin dalam hidup yang dinanti-nantikan banyak orang. Setelah menikah banyak gaya hidup, orientasi dan prioritas yang secara tidak sadar berubah, termasuk penampilan fisik. Salah satu fakta yang sering kita lihat adalah meningkatnya berat badan pada pria dan wanita setelah menikah.

Sebuah penelitian membuktikan, wanita yang sudah menikah rata-rata mengalami pertambahan jumlah lemak sebanyak 63% di 3 tahun pertama pernikahan mereka. Fakta lain menyebutkan bahwa para wanita akan mengalami tingkat kegemukan yang lebih besar daripada pria.

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Sambiloto 1. Typhoid Sambiloto leaves 10-15 pieces boiled with 2 cups of water until remaining 1 glass. After chilling filtered, add honey to taste and drink as well. Do it 3 times a day.
2. Bacillary dysentery, diarrhea, inflammation of the airways, pneumonia Dried herbs as much as 9-15 g braised with 3 water glass until remaining 1 glass. After chilling filtered. Drink boiled water 2 times a day, each 1 / 2 cup.
3. Dysentery Herbs fresh purslane (Portulaca oleracea) of 500 g is vaporized during the 3-4 minutes, then crushed and pressed. The collected juice of bitter dry powder is added as much as 10 grams while stirring. The mixture was then drunk, 3 times a day each 1 / 3 part.
4. Influenza, headache, fever Dry powder of 1 g bitter cup of brewed with hot water. After a cold drink as well, Do it 3-4 times a day.
5. Fever Sambiloto leaves 1 handful crushed. Add 1 / 2 cup water, strain and drink as well. Fresh leaves are finely ground can also be used as a poultice of hot bodies.

UJUNG TANJUNG ROHIL: metaphysics

UJUNG TANJUNG ROHIL: metaphysics: `Meta' in Greek means over, and -- since when you jump over something you find yourself behind it in space and after in time -- it is also ...

metaphysics

`Meta' in Greek means over, and -- since when you jump over something you find yourself behind it in space and after in time -- it is also understood as behind and after. The word `metaphysics' is said to originate from the mere fact that the corresponding part of Aristotle's work was positioned right after the part called `physics'. But it is not unlikely that the term won a ready acceptance as denoting the whole field of knowledge because it conveyed the purpose of metaphysics, which is to reach beyond the nature (`physics') as we perceive it, and to discover the `true nature' of things, their ultimate essence and the reason for being. This is somewhat, but not much, different from the way we understand `meta' in the 20-th century. A metatheory is a theory about another theory, which considered as an object of knowledge: how true it is, how it comes into being, how it is used, how it can be improved, etc. A metaphysician, in contrast, would understand his knowledge as a knowledge about the world, like that of a physicist (scientist, generally), and not as a knowledge about the scientific theories (which is the realm of epistemology).

If so, metaphysics should take as honorable a place in physics as metamathematics in mathematics. But this is very far from being the case. It would be more accurate to describe the situation as exactly opposite. Popularly (and primarily by the `working masses' of physicists), metaphysics is considered as something opposite to physics, and utterly useless for it (if not for any reasonable purpose). I will argue below that this attitude is a hangover from the long outdated forms of empiricism and positivism. I will argue that metaphysics is physics.

A detractor of metaphysics would say that its propositions are mostly unverifiable, if intelligible at all, so it is hardly possible to assign any meaning to them. Thales taught that everything is water. The Pythagoreans taught that everything is number. Hegel taught that everything is a manifestation of the Absolute Spirit. And for Schopenhauer the world is will and representation. All this has nothing to do with science.

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